Tuesday, July 28, 2015

Baptizing Baby Saints

Why would anyone baptize an infant? That is ridiculous! You never see an infant baptized in the Bible. It is a practice invented by the Roman Catholic Church. Those kinds of remarks are very familiar to me. I said things like that in the past. But recently I baptized five little boys as “covenant children,” without a profession of personal faith, based on the faith and covenant membership of their parents, and Sunday, August 2nd, I am baptizing (sprinkling!) three young children, including an actual infant. Why would I ever do such a thing? Why did my convictions change? How could anyone ever think it is right to baptize an infant

There is a lot that can be said about the biblical basis for infant baptism as a sign of the covenant of grace, and I will have a lot more to say about it in the coming months. The change in my convictions did not happen suddenly, recently, or without significant study and much thought and prayer. But in this article, originally prepared for our church bulletin, I want to point out something most of you already know that supports the baptism of infants born into the covenant.

We work from grace, not for it. We obey the Lord because we are saved, not in order to be. The Bible is clear that salvation is by grace, through faith, not of works (Eph. 2:8-9; Rom. 3:28). So why are believers baptized? After all, the thief on the cross was not baptized, but he was saved. Believers are baptized to be obedient to Christ their Lord (Matt. 28:19-20). They are baptized to visibly demonstrate their union with Christ and participate in the covenant of grace (Rom. 6:3-4; Gal. 3:27). Believers are baptized because they are set apart as holy, because they belong to God’s covenant of grace (Acts 10:46-48; 16:30-34). And that is why the children of believers are to be baptized too.

The NT says it explicitly: the children of believers are holy (1Cor. 7:14). The Greek word hagios used in this verse is translated saint throughout the NT epistles. This does not mean a believer’s children are automatically saved. Each of them much trust in Christ and repent of their sins. They must personally choose to serve the Lord. They are not saved by their parents’ faith. But because their parents are Christians, they already belong to the Church. They are visibly, outwardly connected to Christ. They are part of the covenant community. They are set apart as holy to God. The Bible says so. And that is why (among many reasons) we now baptize our children. –JME