“Tradition is the living faith of the dead;
Traditionalism is the dead faith of the living.” –Jaroslav Pelikan
Traditionalism is the dead faith of the living.” –Jaroslav Pelikan
There
have been a lot of changes to the worship service at RBC over the last
two and half years. The choir and special music have been replaced by
congregational singing from a hymnal. Jokes in the opening remarks have been
replaced by a Call to Worship and the reading of God’s Word. Corporate
confession of sin and of the blessed good news of Jesus Christ were introduced
to remind us all of our need for God’s grace and of the glorious truth that we
stand in and by it.
Our
service is dominated by the reading, confession, and summary of Scripture. We
come to hear God’s Word, and we repeat it back in humble recognition that it is
true. The Call to Worship, Scripture Reading, Confession of Sin, Absolution,
Sermon, Meditation before the Lord’s Supper, and Benediction are all taken directly
from the biblical text each week. Many of the songs we sing are directly from
the Book of Psalms or depend strongly on the language of the Bible. Even the
ancient creeds and catechism we recite morning and evening are but summaries of
what the Scriptures teach.
You will
not find many services like ours in the Valley today, but that is not because
what we are doing in innovative. On the contrary, it is quite old. The basic
structure of our worship has been shared by Christians for centuries stretching
back to the earliest days of the Church. What we are doing is so old many have
forgotten that it was important and moved on. Some may be dismayed at such
traditionalism, but traditionalism refers to dead formality, doing things in a
certain way simply for the sake of doing it that way. That is not what we seek.
What we seek is a living expression of an ancient faith, a continuing
participation in those things which God’s people have always believed.
How will
you see and experience worship today? Will it be mindless repetition and empty
traditionalism, or will it be a dynamic, heartfelt expression of a living yet
ancient faith? As we sing, will you casually or quietly follow along, or will
you sing out with hearts full of joy and the Holy Spirit? When we pray, will
you say “Amen!” and truly mean “Let it be so, Lord!” or will you simply listen
while someone else prays? –JME