Showing posts with label Parenting. Show all posts
Showing posts with label Parenting. Show all posts

Monday, July 27, 2020

Cultivating Indifference

These really are remarkable times in our nation, remarkable for their immaturity, insanity, incivility, and idiocy. The reports of continuing protests over the weekend include the perimeter of a courthouse being breached by violent protesters in Portland, courthouses in Oakland and Aurora being set on fire, and another courthouse in Los Angeles being vandalized with graffiti and broken windows. Protesters used an explosive to blow a hole in the wall of a Seattle police precinct. More than twenty cops in the same city were hit by bricks, rocks, and other projectiles. Across the country cars were smashed, fires were set, and businesses were vandalized in various ways. A Starbucks in Seattle was destroyed, though who knows if this was a protest against racial injustice and police brutality or against overcharging for cups of burned coffee? At least one person was killed. (It is unwise to approach an occupied parked car in Texas with a rifle in your hands. The occupant of the car may shoot you.) Spray paint, bricks, fires, and obscenities are the symbols of the resistance. America is branded as a fascist state by those too young, too illiterate, and too indoctrinated to know what real fascism is. (Read a book. There were many examples in the last hundred years. Most of them were socialists. They bathed the twentieth century in blood.)

 

When Kirstie and I counsel the parents of young children, we often advise them to cultivate indifference. We do not mean they should be indifferent to the welfare of their children or to their ungodly behavior that may endanger said welfare. On the contrary, parents must learn a particular form of indifference in order to rightly prioritize and pursue their children’s welfare. Unfortunately, parents get upset about the wrong things. They are hurt by how their child’s behavior impacts them, the parents. They view temper tantrums--which ought never to be tolerated--as a personal offense, disobedience as disrespect, and whining as an inconvenience and annoyance. Of course, such behavior is all of those things. Disobedience is disrespect, and a child’s whining demands are inconvenient and annoying. But that is not why parents must correct that behavior, and it certainly is not a proper or helpful frame of mind for correction. If you rebuke and punish your child’s disobedience because they have disrespected you, then you have simply taught them that it is appropriate to use force to compel others to respect them. If a parent becomes angry because he is annoyed by his child, he is not parenting properly. He is reacting selfishly. Parents should act, never react to provocation.

 

Therefore, a wise parent will cultivate indifference, not to their child’s behavior or welfare but to how that behavior affects them as his parent. Parents are not allowed to have hurt feelings, and if your feelings are hurt, your child should never know it. It will only get in the way of good parenting. A parent who disciplines a child when he is angry is unwise; a parent who disciplines a child because he is angry is acting like an abuser. Should a parent be angry because of a child’s sin? Of course he should, in a holy and righteous way. But that holy and righteous anger is dispassionate. Remember, God is “without body, parts, or passions.” He does not discipline his children because he lost his temper. He disciplines his children with perfect calm and wisdom, in keeping with his love and their best interests. If you are getting upset, your head is not in the right place. Take a step back or a step away. Take a breath. Refocus. What are your priorities? What is the goal? I am not trying to win my child’s submission to me. I am trying to train my child to submit to Christ. I am not seeking compliant behavior. I am seeking a submissive heart. If when the child is corrected and sent to his room he stomps down the hall and slams the door, you are not done. You have not won the child’s heart. You are only hardening a rebel. But why is he reacting that way? Might it be because he learned to huff and puff and stomp and slam from you? Too often both parties in the parenting process are way too thin skinned and emotionally invested. It is understandable when a two year old is offended that his demands are not being met. It is inexcusable when a thirty-two year old parent is similarly offended.

 

Get over yourself. You have a child to raise for God, and you will not have him for long. Stop taking everything so personally. Are you really so hurt by what a pre-kindergartener said to you? And if it is your teenager popping off, then they learned it was acceptable to do so long ago, but it is never too late to repent and start doing your job. You cannot fix them, but you can ask the Lord to help you work on you. Keep your eye on the ball. The goal is not in this room or this moment. The goal is glory, and as God’s parental minister, your job is to preach Christ to your offspring, “warning every [child] and teaching every [child] in all wisdom, that we may present every [child] perfect in Christ Jesus” (Col. 1:28). But you can only do this while you are “striving according to his working which works in [you] mightily” (Col. 1:29). You will not form your child in Christ while you are wearing your emotions on your sleeve, and you certainly will not succeed so long as you are primarily worried about what they think of you.

 

It may seem that we have gotten a bit off-track. After all, we started with the violent breakdown of civil society in cities across the country, and now we are talking about how to dispassionately parent. But there is a connection, at least, in my mind. It is easy to look at the headlines and to take away the wrong message. “The country is going to Hell in a handbasket!” That’s not entirely true. There are not any handbaskets to be seen. The country is simply going to Hell. “This nation will no longer be a safe place for us and our children to live!” That may be true, but that only means the insulated bubble inside which we have lived most of our lives is now disintegrating. If you remain in that cocoon you will be safe. You will also have the moral and spiritual constitution of a slug, and that’s probably unfair to slugs. Creatures in cocoons do not need skeletons, muscles, teeth, or claws. The good news is that once removed from the cocoon you will begin to grow a backbone, build muscles, and learn how to properly defend yourself--though the weapons of our warfare are not carnal (cf. 2Cor. 10:3-5; Eph. 6:10-18)--or you will die. “We are obviously living in the last days!” Of course we are, and I am glad you finally noticed. We might have already learned from the New Testament that these days began almost two thousands years ago (Acts 2:17-22; Heb. 1:1-4; Jas. 5:3; 2Tim 3:1-5; 2Pet. 3:1-7), but better to learn it late than never. “No, Pastor, I mean the last days, like the very last ones there will be!” Well, I suppose we might hope that is the case. But Christians in almost every generation since the time of the apostles thought the same thing. I suppose one of these days some generation will be right. Actually, whether any of these reactions to current events are true, none of them are the lesson we need to take away.

 

What we are witnessing in the violent breakdown of our society is the frantic, desperate, ultimately futile temper tantrum of spoiled children who have more than a little of the Devil in them. It is dangerous, yes, undeniably destructive, and has the potential to radically and permanently alter this nation as we know it. So what? Is maintaining the status quo our highest priority? Are we most concerned to keep America quiet, prosperous, complacent, and politely wicked for the sake of our comfort and convenience? Our nation has been slaughtering children in the womb with the government’s blessing since 1973, but at least we said “please” and “thank you.” We have sanctioned sodomy and renamed it marriage. We have opened women’s sports to men with mental illness and gave those same mentally ill perverts access to the women’s restroom. We have decided marijuana dispensaries are essential services for the community, but churches are not. We have a President who thinks it is presidential to be crass on Twitter, and an opposition party that openly plots to completely transform the United States. They may succeed. If they do, it will simply be the next stage of God’s judgment upon us. But what is our priority?

 

Believers must learn to cultivate indifference, not to the violence of the mob, not to the wicked schemes of ungodly persons, but to the immediate and inconvenient impact this behavior has on me. We know how to deal with temperamental two year olds, and it is not by having a temper tantrum ourselves. Cultivate indifference, not to their rage, but to the fear and offense and discomfort it creates in you. Think globally, not just locally. Jesus came to save the world. If the Devil burns down a few Starbucks, remember there will be better coffee in the new heavens and earth anyway. Think about the kingdom, not about individual castles. Our citizenship is in heaven, and we are not the first Christians to live in the midst of violence. I do not want to live in a violent, socialist state. I also do not want to have to wear glasses or have joint pain or cope with an ileostomy every day of my life. We do not always get what we want. But we are supposed to be the adults in this house. We are supposed to be able to see the big picture. It’s understandable the angry children outside cannot see it. They were probably raised by easily offended parents. But you and I do not have to be unsettled by their temper tantrums.

 

We can be dispassionate because we know the rest of the story. The goal is not saving the nation; it is redeeming the world. And on the last day, whenever it comes, that is exactly what Jesus will do. He will deal with the temperamental totalitarians who never received the discipline they so evidently needed. He will wash the world, not merely of graffiti stains but of the blood of innocents, both born and unborn. He will silence the mob, subjugate oppressors, and save his Church and this world from all enemies. I have never understood a parent who lived in fear of the outbursts of a toddler terrorist. He has no more power than you choose to give him. The mob cannot make you afraid. You choose to be. Revolutionaries cannot rob you of peace. You surrender it to them. Current events cannot unsettle your soul. You simply take your eyes off Jesus and start looking at the waves. But you know better. You are the adult in the room. Act like it. --JME

Tuesday, April 14, 2015

The Children of Believers are Holy

God promised Abraham, “I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you” (Gen. 17:7). This promise did not refer merely to a national relationship between the offspring of Abraham and God. It speaks of a spiritual relationship, a covenant relationship enjoyed through faith. The children of Abraham were a special treasure to the Lord, and they were accountable to Him because He promised to be their God (Exod. 19:5-6; Deut. 7:6-11). If they walked by faith, they would receive the blessings of the covenant promised. If they were disobedient, they would receive the curses (Deut. 28).

The promise God made to Abraham, to be God to him and to his children, was to last for a thousand generations (Deut. 7:9; 1Chr. 16:15; Psa. 105:8). That is a very long time. Even if we count a generation as just twenty years, there have only been about 200 generations who lived and died since Abraham. The Lord’s promise to be God to Abraham and his descendants still stands (Rom. 11:1-6).

Christians today are heirs of this promise made to Abraham (Gal. 3:26-29). The promise of covenant relationship was never strictly ethnic or national. The Jews had many blessings as Abraham’s physical offspring (Rom. 3:1-2), but they were not unconditionally accepted by God or necessarily elected for salvation (Luke 3:8; John 8:44). Those who walk by faith are children of Abraham, whether Jew or Gentile (Gal. 3:7).

The promise made to Abraham helps us understand why Paul in the NT refers to the children of a believer as holy (1Cor. 7:14). It does not mean the child is saved, but it does indicate the child is set apart in covenant relationship with God. This is why the NT epistles instruct children in the congregation regarding their covenant responsibilities (Eph. 6:1-3; Col. 3:20). It is why Peter on Pentecost affirmed that “the promise [of the Spirit] is for you and for your children and for all who are far off” (Acts 2:39). It is why we see not just individuals but entire households received into a visible covenant relationship with God through baptism (Acts 16:15, 31, 34; 18:8).

The promise of the covenant is a personal relationship with God that extends not just to the believer but to his offspring. This does not mean all of our children are or will be saved. Not every child born in Israel was elect (Rom. 9:6; 11:5-6), and not every child of the Church will be. But it is, nevertheless, a precious promise of God and a rich truth that should inform how we think about, speak to, and train our children. They are covenant members, at least, visibly. They are part of the Church, at least, outwardly. They should be discipled as those who follow Christ, not merely presented the options in the hope they may, one day, choose to follow Jesus.


I expect my children to think and speak and act a certain way, because they are my children. They wear my father and grandfather’s name. Carrying the family name is a special responsibility. I recognize they may one day choose to walk away from or dishonor that name, but while they are living under my roof, acting according to the standards of the family is not optional. I do not give my children the choice whether to brush their teeth before they go to bed or not, I do not offer them the liberty either to tell the truth or not, and I do not provide them the liberty either to worship Christ or not. While they are in my house, they will live under the Lordship of Christ, because we are Christians. One day they may decide to do otherwise, but they will grow up knowing our family is in covenant with the Lord, and that is special, both a privilege and a responsibility. –JME

Thursday, December 4, 2014

Questions for Parents



Recently I ran across a very convicting and helpful list of questions in a book written in the 19th century by Nehemiah Adams (http://www.gutenberg.org/ebooks/20428). While the book itself is not likely to be interesting or helpful to most readers of my blog, I thought these questions would be. They appeared in a chapter about a “Maternal Association,” a group of Christian ladies who had joined together to encourage one another in raising their children in the Lord. These were questions designed to aid self-examination and meditation. Though written specifically for mothers, most of them are just as applicable to fathers. I found this list of questions profoundly convicting. They deserve careful, prayerful, and regular reading. It might even be useful to make reviewing these questions alone or with your spouse a weekly exercise. Here is the passage copied directly from the original book. You might want to copy, paste, and slightly revise them, then print them out for your own use and regular review. -JME

QUESTIONS TO BE THOUGHT UPON.

1.      Have I so prayed for my children as that my prayer produced an effect upon myself?

2.      Have I realized that to train my children for usefulness and heaven is probably the chief duty God requires of me?

3.      Have I realized that, if I cannot eradicate an evil habit, probably no one else can or will?

4.      Have I granted to-day, from indulgence, what I denied yesterday from principle?

5.      Have I yielded to importunity in altering a decision deliberately made?

6.      Have I punished the beginning of an evil habit?

7.      Have I suffered the indulgence of an evil habit through sloth or discouragement?

8.      Have calmness and seriousness marked my looks, tones, and voice, when inflicting punishment?

9.      Was my convenience, or the guilt of the child, the measure of its punishment?

10.  Has punishment been sufficiently private, and have I tried to affect the mind more than the body?

11.  Do my children see in me a self-command which is the effect of principle?

12.  Have I, in my plans, my heart, and conduct, sought first for my children the kingdom of God?

13.  Have I commended God to my children, and my children to God?

14.  Have I aimed to govern my children on the same principle and in the same spirit which God adopts in the government of his creatures?

15.  Have I, in pursuance of the above resolution, acted in the spirit of that prayer in God's word, 'Them that honor me, I will honor, and they that despise me shall be lightly esteemed'?

16.  Have I aimed to secure the love and obedience of my children?

17.  Have I remembered that it is full time to make a child obey when it knows enough to disobey?

18.  Do I realize that the fulfilment of covenant promises is dependent on my fidelity? Gen. 18: 19.

19.  Have these resolutions been undertaken in the strength of Christ, remembering 'I can do all things through Christ which strengthened me'?

20.  Have I labored to convince my child that its true character is formed by its thoughts and affections?

21.  Do I daily realize that each of my children is a shapeless piece of marble, capable, through my instrumentality, of being moulded into an ornament for the palace of the King of kings?

22.  Do I, by my conversation and actions, teach my children that character, and not wealth or connexions, constitutes respectability?

23.  Do I realize what circumstances are educating my children;—my conversation, my pursuits, my likings, and dislikings?

24.  Do I realize that the most important book a child can and does read, is its parents' daily deportment and example?

25.  Do my children feel they can do what they like, or that they must do what they are commanded?

26.  Have I felt that a timid child is in great danger of being insincere?

27.  Do I, as an antidote to timidity, cultivate the fear of God and self-respect?

28.  Do I realize that I must meet each child at the judgment-seat, and hear from it what my influence over it has been as a mother?

29.  Do I realize that it is in my power to exert such an influence that Christ shall see in each the travail of his soul, and shall be satisfied?

30.  Do I realize that my children will obey God much as they do me?

31.  Do I impress on my children that little faults in Christian families may be as dangerous to the soul, and as evil in their tendencies, as larger faults where there is no Christian education?

32.  Do I realize the danger of retarding or hindering the work of the Holy Spirit, by evil habits, worldly pursuits, or companions?

33.  Do I make each child feel that it has a work to do, and that it is its duty and happiness to do that work well?